Understanding the law of gratitude and gratefulness

Understanding the law of gratitude and gratefulness Almighty divinity, through the prowess of the grandeur nature, and the resplendent and ever mutating cosmos is eternally showering bounties on humans. However, the human mind is not wakeful or grateful to accept this materiality. A question of attitude It is primarily and predominately our attitude which reinforces gratitude within our personalities. The word gratitude strikes its roots in the word the Latin word gratus, meaning to be thankful. It is always sagacious to recite a short prayer before a meal. Language is no trammel. Annadata Sukhi Bhava. By remembrance of these lines (Sanskrit), we express our gratefulness and indebtedness to the agrarian community and the cook for producing and preparing the meal respectively. Body: a divine instrument Nature has gifted us with something incomparable and priceless, the human body. We have been provided us with a supercomputer of a brain. Prowess of the breath Next humans are blissfully unmindful of the power of our breath. It can be likened to a cell phone which nature has provided to connect us with divinity. Breath is perhaps the most potent form of effervescence and pizzaz of our personalities. Humans are insensible to the fact that ninety percent of toxins get expatriated from our bodies through the potency of breath. If we delve deep into the ancient practices like pranayama or the unique rhythmic technique of Sudarshan Kriya (imparted in various bouquet of courses of the Art of Living) the primacy of breath is understood by us. An inestimable nun Aeons ago lived an exalted and celebrated Zen nun. There were far and few like her. It was believed that few women could attain the venerable state like this pious lady. Once she had undertaken an arduous pilgrimage and arrived at a village as the sun sank in the horizon. In all humility she begged for lodgings for the night. However, the villagers slammed their doors and were unwilling to accommodate her in the village. They were opposed to the tenets of the Zen school of thought. They thought it to be exceedingly revolutionary in nature. Thus, the clichéd and conformist individuals were unwilling to accept the nun into their fold even for a night. The traditionalists banished her from the village and she was compelled to wage the battle against inclement weather out in the cold. At the stroke of midnight, she woke up abruptly unearthed the cherry tree which fed her ravenous body with sweet fruits, talking to the full moon which lightened up the sky. Immediately she was engulfed with waves of emotions and suffused with love and affection for all those who had exiled and expatriated her from the village. She experienced the quintessential silence of an awaked one. She was extremely grateful to the villagers who had not accommodated her, to the cherry tree which fed her, the meditative silence which encompassed her body, all of which had wily nily contributed to her awakening, an almost celestial spectacle. Thus, a stock individual, a savant, a sage or a nun becomes a Buddha the moment he / she accepts all that life brings with it variegated, paradoxical situations. The one who accepts these situations which gratitude and gratefulness, without admonishing anyone or carping verily becomes an awakened one – The Buddha. “Good men and bad men differ radically. Bad men never appreciate kindness shown them, but wise men appreciate and are grateful. Wise men try to express their appreciation and gratitude by some return of kindness, not only to their benefactor, but to everyone else,” said Gautama Buddha.