MANAGING
YOUR ANGER
Have we ever paused to think about why all
the statues and figures of Sakhya Muni Gautama Buddha are so calm and
collected, serene and forever smiling?
Let us juxtapose this compassionate
picture with an individual who is dour looking with his mind cannonaded with
antipathetic thoughts and is brimful of anger. The Enlightened One would be
compassionate towards such a person, while any stock person would find such an
individual repulsive.
What
is anger and its expression?
Anger is a
strong emotion of being extremely upset or vexed because of an event, a failure
in life or some mental upheaval. It is a feeling which triggers an impulse in an
individual which makes a person lose control over his self and react violently
either verbally, physically or both.
Invariably
there are three kinds of anger which get exhibited when a person blows his top
and loses control over his emotions. These get expressed in the form of passive aggression, open aggression, and assertive anger.
We have learnt from history that
Siddhartha, the prince, first went on to become Gautama, the monk, through rigorous
penance. Upon grasping the quintessential truth, he became Buddha, the
Enlightened One.
Buddha discovered the secrets of life by
annihilating and sublimating his ego and understood the pristine truth to live
in the present moment. The present moment is inevitable. It is like the breath
we inhaled … it is the past and the one we are inhaling is the present.
Masters of the past and present have all
deliberated on this simple yet profound concept. Similarly, the Masters of the
future would expatiate on this ultimate reality. A seeker can have a glimpse of
truth and eventually experience bliss once he expends anger from his being.
Passive
aggression
Several people do not
like to admit that they are angry, because they avoid confrontation – this is
called passive aggression. This comes out in things like becoming silent when
you are angry, sulking, procrastinating and pretending that “everything is
fine”. Passive aggression emanates from a need to be in control.
Open Aggression
On the other hand, several people have a tendency to lash out in anger
and rage, becoming physically or verbally aggressive and often do so, while
being in control.
Assertive Anger
The healthy way to deal with anger is by being controlled and confident,
talking and listening, and open to help in dealing with the situation. This
assertive anger can help relationships to grow.
Anger is a lethal weapon. Besides slaying
the enemy, it also destroys the individual. An eye for an eye will make the
whole world blind. Therefore, it is prudent to observe and not utter anything
when something is bothering us. We should never resort to knee-jerk reactions.
It is advisable to mull and contemplate before responding to any situation,
lest it become a misadventure. Humans should calmly respond rather than
angrily react to any situation.
Learned and exalted souls too get impacted
through undesirable bouts of anger.
Once upon a time, a Zen Master served at a
monastery and imparted training to several tutees.
He contemplated retiring from the prelate
chair, which he had occupied for a considerable period of time and thereafter
spend quality time on observing his breath and meditating.
The Master looked around and zeroed upon a
disciple who he thought would be the most qualified to take up the onerous
responsibility of running the monastery and impart training to the streams of
seekers.
“You are now adept to administer the
monastery in every possible manner and impart training to the teeming
disciples,” said the Master to the one he considered his brightest jewel.
The young tutee, having graduated magna
cum laude under the tutelage of this venerable Master, was now burnished to be
a thoroughbred teacher. However, the disciple was quite contented to continue
with this for he did not wish to be burdened by any bondage and responsibility.
The Master shouted and exclaimed, “Why are
you not accepting this challenge? Such a wonderful opportunity would be lost!”
The young tutee maintained his calm and
mused in all reverence and humility, “Sire, why are you caterwauling?”
The piquant situation captures a couple of
facets of the human mind.
One, the Zen monk despite years of
practice of meditation and breathing exercises was unable to control his anger.
Likewise, the stripling tutee who was
singled out to head the institution still possessed a febrile mind and was not
mentally robust and brawny to accept the challenge.
Sadhana is
a continuous practice, which concretizes in efficacious results only if the
seekers “let go” and surrender their ego to overcome anger.
Buddha had stated, “You will not be
punished for your anger; you will be punished by your anger.”
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