Sunday 3 July 2016

DISSOLVING THE FEAR IN THE MIND- Published by Free Press Journal E- Paper 3rd July

                            DISSOLVING THE FEAR IN THE MIND
Humans are intrinsically fearful of loss. Misplacement can assume several dimensions. Say mislaying of property, wealth, recognition, position, power, pelf, health and most importantly life. Holding on to these assets makes us feel fearful and anxious and accordingly increases our liabilities and consequently the balance sheet of life becomes skewed.
John’s (name changed) steely voice suddenly trembled and quivered as he answered into the pretentious cellphone.  Rachel (named changed), his daughter had met with a grievous car crash and was wheeled into the ICU of an estimable hospital; the doctors gravely indicated that the chances of survival were extremely slim. The fact of the matter is that humans fear annihilation the most.
Death is the action or fact of dying or being killed, the end of life of a person or an organism.
‘The fear of death follows from the fear of life. A man who lives fully is prepared to die at any time’, wrote Mark Twain.
Several years ago a Japanese warrior was captured by his adversaries and was confined to a dungeon. That fateful night he tossed and turned restlessly and was unable to sleep fearing the following day when he would be interrogated, tortured, and eventually executed. He was literally staring death in its face. Then suddenly he remembered the priceless words of his Zen Master.
“Tomorrow is not real. It is an illusion. The only reality is now.” Heeding these esoteric words, the warrior overcame the exacting condition he was encountering and soon his mind became tranquil and he fell asleep.
Recently at a house warming ceremony a pensioned–off software techie was accosted by his former colleagues. They found the normally loquacious friend devastated and speaking in a hushed manner. Eventually the techie broke his silence and grimly informed the lamentable news to his friends that he was suffering from abdominal cancer and the doctors predicted the worst.  Soon the celebratory atmosphere turned somber.
Suffering and fear arise in our minds when humans confront ailment or impending death. No one wishes to pass from being to non-being. The credo of human mind is the desire to remain eternally immortal. But even  all those who were granted such  boons by the Gods (Ravana to Bhishma) eventually cast away their physical bodies.
Interestingly on an average every day millions of cells in the human body perish and several millions more are regenerated every day. But we are not mindful or wakeful to this reality. Do humans compose dirges or elegies like Catallus or Propertius for the dead cells? Or do we carouse and indulge in delirium on the birth of new cells and recite ‘Happy Birthday’ poems?
‘No one wants to die. Even the people who want to go the heavens don’t want to die to get there! And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because death is very likely the single best invention of life. It is Life’s change agent. It clears out the old to make way for the new’, wrote the iconic Steve Jobs.
Be it Rachel, the Japanese warrior, the software techie or Steve Jobs, no one has ever attained perpetuity or everlastingness, however bare-knuckled a person may be, he remains glass jaw to the ultimate reality. Yet   youngsters today cannonaded by gizmos and technology become weary and bored of life at the young ages of twenty, thirty and hotfoot to snuff out their lives. Such individuals are apparently not cheery and joyous as they do not consider life to be sacred and precious. Unfortunately they have no stomach to fight.
And contrast this negative attitude with nonagenarians who clamor to become centurions like any prolific cricketer. A life lived in measured proportions results in positive emotions thereby augmenting longevity.
Life is indeed holy and hallowed, too valuable and will remain a mystery that should not be recklessly given up. Yet there is no covenant or magic potion which guarantees deathlessness. Therefore the human mind should accept this reality and expatriate the fear. The Mantra ought to be dissolve the fear through mindful living and mindful breathing, apart from perpetually remaining in knowledge.
Identifying and unravelling this mystery has confronted the minds of spiritualists, religious congregations and those of scientists and technocrats alike. Science through medical advancements has attempted to prolong life, while spiritual masters through esoteric cognition and awareness have shown the direction. Both sets of people have provided succor to the theists and the atheists.
A Zen Master was unwell and desired to cast away his body. His pupils implored that he ought to live longer and disseminate the profound knowledge. It so happened that one disciple remarked, “Whether it is life or death, let it be.” The Master was ecstatic with the response and passed away. ‘Let it be’ is much more than a mere aphorism, it is a state of mind. A state of stillness and remaining quiet from within, where the mind conquers fear irrespective of the situation one is faced with.
Our Shastras impress that human mind is influenced by place, time, food, past impressions (Karmic cycles) and associations and actions of individuals. The footprints bear both efficacious and antipathetic impacts on the human mind. We can remain blithe like a child or doleful and perpetually despondent.
Humans are enslaved by the above mentioned factors and habits, as a result it involuntarily superintendents our perceptions, attitudes and behavior. And over a period of time if we are not aware of these negative emotions they compound in anxiety, anger, aggression, covetousness, low self–esteem and fear.
Knowledge about the impermanence of life and its variegated dimensions can be gained only through regular practice of pranayama, Sudarshan Kriya, meditation or mindful observation of breath. This is the eternal secret and only truth. Even an agnostic or an atheist will eventually have to   accept this reality.



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